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Crosslistings: ARCP 286 |
One of the central figures of contemporary India is the ideology of communalism, which emphasize the religious community as a social, political, and economic unit in antagonistic distinction from other such groups. Not only has Hindu-Muslim communalism been a fundamental engine of change in modern India, but it is also popularly understood to have been a constant force in Indian history ever since the 11th century, when Islam first arrived as a political presence in the subcontinent. Recent historiographic trends, however, have questioned the presumed antiquity of this ideology and have suggested that communalism is, in fact, a more recent phenomenon that derives directly from British colonial policies and intellectual projects. This course offers a critical examination of the ideology of communalism, focusing in particular on the varied connections between communal identity and material culture. We will be concerned with three distinct questions: How have objects of material culture--including, especially, architecture, religious images, dress, and pictorial representations--been used to construct and maintain communal identities in colonial and contemporary India? How have the object-based disciplines of ethnography, art history, and archaeology been used to advance communal agendas in the preceding 100 years by essentializing communal identities and projecting them back upon the Indian past? Can a more critical analysis of the material culture record yield alternative, noncommunalist visions of how ethnic identities were constructed in premodern India?
COURSE FORMAT: Lecture
Level: UGRD Credit: 1 Gen Ed Area Dept: HA ART Grading Mode: Graded
Prerequisites: NONE Links to Web Resources For This Course.
Last Updated on MAR-18-2003
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